THE MOPPERS
      
      
 The moppers complain about terror,
 terror shaped by the several tales
 from the Tanakh, the Bible
 and now the Koran above all,
 committed in the name of the Almighty.
 And they repeat the sunny passages:
 those in which this their Holy Book
 speaks forcefully of the new light in life;
 and also those in which Allah or God
 shows Himself beneficent and merciful,
 One that is a paragon of peace.
 
 The moppers school their children,
 children spoonfed with the ancient texts
 from the Tanakh, Bible or  Koran,
 taken literally and declared sacred
 
 from the very beginning to the very end.
 And they suppress the seamy passages:
 those in which the same Book
 spouts figments of an obscure imagination;
 and also those in which their sole God
 is Himself a discriminator and killer,
 
 One that urges on to violence.
 
 
 The faucet of false ideas is running,
 the tap of true aggression on again,
 but no blame attaches to the moppers,
 who are nauseated by the gall and blood.
 (Is this ocean a natural phenomenon?)
 Virtuously, while praying for the victims,
 they keep on mopping and mopping it up
 with their handkerchiefs.
      
      
       Vincent van Mechelen
       70.ENE-MNE
       
    
   
   
    For a twin version of this poem in
    
Deze Taal see
    
De dweilers.
    This parallel version makes use of the standard expression 
dat is
    dweilen met de kraan open in Deze Taal, which literally means
    
that's mopping with the faucet/tap on.
    Used figuratively, it comes closest to 
mopping up the ocean with a
    handkerchief in
    
This Language, but in the present
    context this expression is far inferior, because 
ocean is too
    exaggerated a word, and it does not tell you what this 'ocean' springs
    from.
    
Mopping with the faucet/tap turned on perfectly conveys the idea
    of what people are doing who oppose the (religious) terrorism not only
    of individuals but, hopefully, of entire states as well, while not in
    the least caring about the disastrous direct and/or indirect effects of
    scriptures on the people causing the problem.
    (Those who suffer under the terror may even be asking for 
more
    of the same brand of religion in the process.)
    Of course, it is quite possible too that these moppers do not have the
    courage to call a spade a spade.